Apple (continued) - page 10 (out of 17)


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Traditions and Tree-lore associated with the Apple

The symbolism of the Apple

Hundreds of stories testify to the high esteem in which the Apple was held as the fruit of love, fertility, consummation, life, eternal youth and immortality.
What is the magic of this little tree and its fruits, that all over Europe it has been chosen as our tree of life?
We have already noted its lovely blossoms and the fact that its fruits are larger than any others in the Northern temperate zone. This is true even for the wild Crab apple, whose fruits may only be little more than an inch across.
But there is more.
Let us look at the apple with the eyes of an ancient myth-maker, who looks at the world around us to find metaphors and poetic images to describe the energies, which weave the world, so they can be talked about in the way people in an oral culture understand:

  • Apples are round and yellow like little suns and turn red as the sun does when it sinks to its ‘death’ at sunset. Every year, the apples return as the sun does every day, resurrected and immortal.

  • Beholding an apple tree laden with small golden round fruits must have contributed to the widespread representation of the Apple as the Tree of Life, because it is a good symbol for a Universe full of Stars (=Suns).
    The fact that we still hang golden and silver balls on our Christmas tree has its roots in this same tradition, but only very few of us are of its deeper meaning.

  • The apple has a thick layer of flesh. This can be sweet, sour, or bitter like life itself. When it gets bumped and bruised too much, it is susceptible to rotting. Apples can has spots all over them. All these characteristics can be used as metaphors for the way we are marked by life.

  • Organic apples can have little worms inside them, tiny relatives of the great serpent, which is a universal symbol of the life force. More about this later (page …)

  • A poet can see the three phases of the triple Goddess (Virgin, Mother, Crone) in the appearance of the fruit. When it is young, it has rose cheeks reminiscent of the Virgin. When the apple is mature it has the round fullness that we associate with the Mother. When it’s old, its skin wrinkles like that of an old Crone.

  • The centre of the fruit reveals intimate ‘secrets’. The word ‘secret’ is closely related to ‘sacred’, which means ‘holy’. Half of everything, which is truly ‘whole’ will always be hidden or intangible, because it is either inside, underneath or on the other side, etc. Hence, half of the sacred is always secret. If we desire to be initiated into the secrets of the apple, we have to go beyond its outer appearance.

  • If we cut the apple in two halves from stalk to flower-remnant, we see some of its seeds in a core that resembles the female genitalia: the labia majora and labia minora, the outer and inner lips of the female vulva.

  • If we cut the apple horizontally in two halves, we see that the core has the shape of the five star, the magic pentagram!
    Like the five petals of the apple blossoms, the pentagram within the apple reminds us of the five stages of the Triple Goddess energy: Birth (or Creation), Initiation, Consummation, Repose and Death. In sacred numerology, which explores the quality rather the quantity of numbers, five is the number of movement. (One is a point of awareness. Two points can make a line in time-space. Three points can make a triangle, which is a plane. Four points can make the first solid 3-dimensional structure: the pyramid. And the fifth point adds the possibility of movement.)
    We still recognise this ‘character’ of number 5 in the word ‘quintessence’, the most essential part of any substance: its process. The pentagram can be drawn by just one unbroken line. This 5th principle brings things to life and makes relationships and connections. The four elements of ancient philosophy are connected by this fifth principle, which makes exchange and interaction possible.
    In this context, it is also very interesting to note that the pentacle is the orbit described by the planet Venus. This planet was named after the Goddess of Love in the Roman Pantheon. Her name in Greek mythology is Aphrodite and in Celtic mythology she is Olwen, the laughing Goddess of the Orchards. One of Aphrodite’s children is Cupid, the winged creature with the bow and arrow, who shoots arrows at our hearts, which have the power to make us fall in love.
    Venus is the Morning and Evening Star, which heralds the rising of the Sun. She is also the first one to shine after the Sun has set, a promise of its rebirth.

  • The ‘sixth sense’ (which reaches across different dimensions and beyond ordinary time and space) is represented by the seeds within the magic pentagram of the apple core. The seeds are the tangible signs of the promise of resurrection. They represent new life, the principle of eternal youth in the endless cycle of death and rebirth.

  • The fruit of life grows on the tree. Then it falls onto the Earth (fall from paradise?) The flesh may possibly be eaten to sustain other life or it rots slowly, thus creating an excellent environment for the small seeds to start growing. Even the slight rise in temperature due to bacterial activity in the rotting apple will assist the seeds to grow.

The Apple was chosen in Europe as the fruit of life when we had a culture with an oral tradition. There were no books to pass on the wisdom of generations of ancestors. Instead, Nature itself was used as ‘the sacred book’!
In Nature’s sacred book, the apple provides one of the clearest illustrations, which shows modern people how our ancestors used the world all around them to remember the collective human insight into the purpose of life and death, the promise of renewal and so on. The mythology and lore of the Apple shows us how ancient people were masters and mistresses at making exquisitely poetic and effective memory aids.

Even the Gods and Goddesses (which are personifications of the energies that shape the world we live in) can only be immortal because they are cyclic, rhythmic patterns.
We are reminded of this when the myths tell us, that they need to eat an apple a day to renew themselves. The Apple is a wonderful symbol of a nourishing food, which carries the seed of its own renewal in its beautiful core.

There are countless examples from many different cultures of the association of the Apple tree with love and sexuality, the great mystery of life and death, and the connection between this world and the Otherworld. The best we can do here is to give just a few examples of the huge amount of material available.

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Apples as the food of the Gods

In Scandinavian myths, the North-European Gods kept themselves forever young, and therefore immortal, by eating the gifts of Iduna.
Iduna is the Goddess of youth and spring, who is born of flowers. Her name means ‘at-one-ness’ or ‘wholeness’. She nurtures an apple orchard in Asgard, which is the place where the Gods live. Every evening, at twilight, all the Gods and Goddesses visit Iduna in her orchard and are given one of her apples to renew themselves.
One day, Loki, the fire God, whose transforming powers makes him a true trickster, steals Iduna’s basket. The results are devastating. All the Gods and Goddesses loose their youth and beauty and age with agonising speed. The Earth withers and becomes barren. The rivers run dry and the people and animals starve.

We recognise the same theme in many other myths. An example is the story of Demeter and Persephone in Greek mythology. Demeter, Goddess of growth and abundance, looses her daughter Persephone, because the God Hades has taken her to the Underworld.
Another name for Persephone was ‘Kore’, which literally means ‘core’, as in ‘apple-core’. Without Persephone, Demeter has no core, no heart. Having thus lost her renewing energy, Demeter cannot grow and the Earth becomes a desolate wasteland.
The story was re-lived every year in the Eleusian (or Elysian) mysteries and took place during the fruiting time of the year. The ‘Eleusian Fields’, where the initiates celebrate these mysteries of the cycles of life and death, are the Greek equivalent of the apple orchards of many other myths and legends.

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Avalon, the magic apple-land

Whereas the Scandinavian heroes go to Valhalla, the feasting hall in Asgard, the Celtic heroes go to Avalon. The Welsh word for ‘apple’ is ‘afal’ and shows the origin of the name ‘Avalon’, the Apple island. This magical Celtic Paradise, also known as the ‘Isle of the Blessed’, ‘the Land of Youth’ and ‘the Land of the Ever-living, lies in the direction of the setting sun and here the heroes are healed and renewed. One day, when the land and life on Earth is in need of them, they will return.
Like many other Celtic heroes, King Arthur does not truly die, but sails off through the mist to the western island of Avalon, the apple-land.
As in so many paradisiacal orchards there is a Tree of Life/Tree of Knowledge with a serpent guardian. In the Isle of the Blessed this is Goddess Cerridwen, who is the energy of transformation. She knows the mysteries of Life and Death and the Wisdom of the Cyclic Seasons. Her emblem is the Cauldron, the material vessel in which the energy of the life force undergoes transformative changes.

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The Irish Land of Youth

The Irish name for Avalon was ‘Avallach’ or ’Emain Ablach’ (Emain of the Apple Trees).
Lady Augusta Gregory relates two instances of heroes who are summoned to the Land of Youth in her “Irish myths and legends”.
An otherworldly woman brings the Celtic hero Bran mac Febal a silver white-blossomed apple branch from Emain, in which the bloom and the branch were one.
The hero Cormac is called to the Land of Promise by a ‘shining branch’, which has nine apples of red gold that cure all troubles when the branch is shaken, because the sweet and otherworldly music bestows bliss and contentment on the listener.

One way of understanding these stories is, that they may be descriptions of a shamanic or druidic initiation into the realm of the spirit world or Otherworld.
It is also interesting to note, that the most famous places of Druidic learning and initiation were on Western Islands, such as Anglesey and Iona. They are part of the ‘many-coloured islands of the West’, which can be seen as stepping-stones between this world and the next. Even in our modern times the population of the many Islands west of Britain are curiously enough, still famed for being often more psychically gifted and ‘tuned in’ than the average Brit.

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